Nepal's new legal code (Muluki Ain) promulgated by King Mahendra in August last year is a landmark in the social and political development of Nepal It codifies and consolidates the country's taws, hitherto dispersed and, to a great extent, ambiguous. However, it is also part of a greater effort to stop these traditions being practiced at a societal level for Nepalese women because of the known harms they cause. 13/2. Muluki Ain, introduced by Janga Bahadur Rana on 22 December 1854, was the first law of the land. The law also comprised Prāyaścitta (avoidance and removal of sin) and Ācāra (the customary law of different castes and communities). N.p. Muluki Phaujadari Ain 2074+मुलुकी फौजदारी कार्यविधि (संहिता) ऐन, २०७४ Muluki Phaujadari Ain is free and offline app. © सर्वाधिकार सुरक्षित जिल्ला प्रशासन कार्यालय, बाँके, पुरानो साइट हेर्नको लागि यहाँ क्लिक गर्नुहोला, कार्यालयकाे घर जग्गा लगायतकाे अचल सम्पत्तिकाे विवरण, नेपाल सरकारले अधिग्रहण गरी मुआब्जा दिएका र सट्टा भर्ना दिएका घर जग्गाकाे विवरण, सूचनाको हक सम्बन्धी ऐन, २०६४ को दफा ५(३) र सूचनाको हक सम्बन्धी नियमावली, २०६५ को नियम ३ बमोजिम सार्वजनिक गरिएको २०७७ माघ देखि चैत्र मसान्तसम्म सम्पादित कार्यहरुको विवरण, काेभिड - १९ सम्बन्धी निषेधाज्ञा २०७८-१-२७, २०७८-०१-२० गते प्रमुख जिल्ला अधिकारी बाट जारि निषेधाज्ञा. Innsbruck: Universitätsverlag Wagner (Khumbu Himal: Ergebnisse des Forschungsunternehmens Nepal Himalaya, Band 13/2), 1979. The MA of 1854 also contains four terms for ‘impure’. As the MA of 1854 was enforced for over 100 years, these rituals were strongly embedded in Nepali culture and they became stigmatising traditions for women at menstruation and childbirth and an outcome is serious health consequences for women. Specifically, Nepal’s caste system was created to distinguish the ‘Brahmins’ (high caste people) from the ‘untouchables’ (low caste people). Since the promulgation of the Muluki Ain (Legal Code) in 1854, the caste categorization in Nepal is taken as the primary organizing principle and the major determinant of social identity. The Ain contained provisions for land management, revenue administration, land survey, and distribution of land to the landless. It was rooted in traditional Hindu Law and codified social practices for several centuries in Nepal. Nepal Police Official Websites, Nepal Police, Truth, Service, Security For nearly 100 years, the MA of 1854 was enforced as the principal law of the land and it was used to classify people as ‘high’ or ‘low’ caste. It is very useful for public and law students as well as practitioner. 5. It is built of our users request to aware on new law of Nepal. The first twenty chapters of the Muluki Ain of 1854 deal with land tenure, they are followed by several chapters on inheritance law and adoption. 50,000 bail. Muluki Ain (1854) The Nepali civil code Muluki Ain was commissioned by Jung Bahadur Rana after his European tour and enacted in 1854. Each jat is then allotted a place in the caste hierarchy. Tricia has a Ph.D. from Deakin University, Melbourne, Australia. According to Sharma (cited in Höfer 2004), the MA of 1854 was unique in that there was ‘...no other instance of caste validation accorded to a legal document of a state like this from anywhere else in the subcontinent’ (p. xvi). Post navigation ← 1979 Intermediate Nepali Structure by Verma s. 1979 Peasants and Workers in Nepal ed by Seddon s → Subscribe to MCADD. Enter your email address to subscribe to this blog and receive notifications of new posts by email. 3. This legal code, the first book ever printed in Nepal, was enacted during the reign of king Surendra Vikrama Śāha (regn. Online. Read more in this article from the Kathmandu Post from 30-07-2019. The Civil Court is still in practice with some changes. It was a legal tool based on the principles of Manu Smriti, a Hindu religious text criticized for its discriminatory nature. The subcontinent referred to here is the Indian subcontinent, which, politically, usually includes Bangladesh, Bhutan, India, Maldives, Nepal, Pakistan and Sri Lanka. Hinduism is derived from Brahminism in India, but – to note - it is practiced differently in Nepal. In 1963, King Mahendra modified the law to abolish the "caste-based unequal citizenship". As noted, the MA of 1854 embedded purity and impurity rituals that affect women, particularly in their reproductive life years. 2004, The caste hierarchy and the state in Nepal: a study of the Muluki Ain of 1854, Himal Books, Kathmandu. The Hindu Legal Code, the Muluki Ain of 1854 (MA of 1854), was developed by the dictatorial ruler, Jang Bahadur Rana to fulfill his vision of creating a pure Hindu land. In Nepal’s caste system, each ethnic group is assigned a caste or jat. However, according to András Höfer (2004, p. 12), a professor of Asian anthropology, who has analysed the Hindu legal code, ‘The status gradation within the hierarchy results from a series of oppositions, from a diversity of criteria, all of which can be related to a fundamental dichotomy pure/impure’. They are saphá, pabitra, cokho and śuddha. Some more provisions of the Muluki Ain-1854 that promoted casteism and untouchability are as follows: If the foodgrain touched by a Christian, Muslim, Kami (blacksmith), Sarki (cobbler), Damai (tailor) and people from the Impure and Untouchable caste is not steamed or roasted such foodgrain is not impure. 2. Although the MA of 1854 does not discuss bodily secretions in any detail, in Hindu law all bodily secretions such as faeces, urine, blood, fat, marrow, nails (cuttings), mucus, sweat, etc. See Sonia Eagle, The Language Situation in Nepal, in LANGUAGE PLANNING IN ... (Muluki Ain) of 1854 had 163 chapters and covered about 1400 pages. The caste hierarchy and the state in Nepal : a study of the Muluki ain of 1854. Three-month jail sentence or Rs 3,000 fine or both. Series Khumbu Himal ; Bd. leaf : ill. ; 27 cm. Scope of the Report This report has five scopes: 2. *Nepali language is also derived from Hinduism. If she is - for such things as medical treatment – the person who touches her must undergo ablution and purifying rituals (Höfer 2004). It was rooted in traditional Hindu Law and codified social practices for several centuries in Nepal. muluki-ain-1910.pdf - Free ebook download as PDF File (.pdf), Text File (.txt) or read book online for free. These terms are particularly used to define temporary impurity related to childbirth and death. Oldest Nepale legal code issued on 1853 According to Höfer (2004), the MA of 1854 contains at least four terms for ‘pure’. For example, the seclusion of women to cowsheds, mud huts, and caves during menstruation, because they are considered to be ‘dirty’, has resulted in - as recently as 2019 – women dying in huts during the practice of such traditions. Under the term ‘sutak’, a woman in confinement (pregnant/birthing/post-birth) is specifically noted to be ‘impure’. They are jutho, withulo (bitulo), sutak and ásuac. Sixty-six chapters of the Muluki Ain (almost 250 pages of text, or one-third of the document) are dedicated to regulations of sexual relations. Under the term ‘pabitra’, a place where a woman is menstruating is noted specifically to be ‘impure’. tune of the country, time and circumstance, from time to time, to the Muluki Ain (General Code), which was prepared by an order issued by our great ancestor the then His Majesty to then Prime Minister and came into force on the Seventh day of the month of Poush of It also defined the relations between landlords and peasants. The adoption of the Muluki Ain in 1854 was Nepal’s first attempt at creating a legal code (in a modern sense). It was considered a progressive measure,1abolishing horrendous practices such as the practice of sati.2The 1854 Muluki Ain was also very progressive in respect to … The Hindu Legal Code, the Muluki Ain of 1854 (MA of 1854), was developed by the dictatorial ruler, Jang Bahadur Rana to fulfill his vision of creating a pure Hindu land. Figures eng 2008.pdf. According to Mary Cameron, a professor of anthropology, she describes caste (in relation to Nepal’s caste system) this way: ‘Caste is best understood as having two different aspects – one oriented toward the systematic classifying and ranking of people and the other constituting everyday transactions and relations [with and between people]’ (1998, p. 11). Cameron, M 1998, On the edge of the auspicious: gender and caste in Nepal, Mandala Publications, Kathmandu. Since then, inter-caste marriage has been gradually gaining acceptance throughout Nepal. Responsibility by András Höfer. More than 95 per cent of the total 212 legislators who endorsed this act were Bahuns. It dealt with criminal and civil laws, and provided provisions relating to administrative law, land law, regulation for the management of revenues administration, and land survey. The result was the 1,400-page Muluki Ain of 1854, a collection of administrative procedures and legal frameworks for interpreting civil and criminal matters, revenue collection, landlord and peasant relations, intercaste disputes, and marriage and family law. Nepalese laws into what became known as the Muluki Ain, the first promulgation of which was on 5th January, 1854 AD (2). As part of the work that Asha Nepal does with sexually abused and trafficked women, it also helps to educate and stop the practice of, for example, stigmatising traditions at menstruation because they contribute to additional layers of stigma for the women supported in their care. The law also comprised Prāyaścitta (avoidance and removal of sin) and Ācāra (the customary law of different castes and communities). Appendixes, Bibliography, Indexes. Ground, husked or shelled foodgrain even if touched by the aforementioned people does … It embedded Hinduism, patriarchy and the caste system. Background and reactions. are considered to be polluting (Höfer 2004). There is an innumerable number of status positions (castes) possible in the hierarchy. 1979 Caste Hierarchy and the State of Nepal--Study of the Muluki Ain of 1854 by Hofer s.pdf: File Size: 13.7 MiB: Date: October 29, 2020: permalink. 215 pp. The caste system is enacted through a series of purity and impurity rituals between people, such as who can take water and rice from whom, who can have sexual relations with whom, and so on and so forth. code (Muluki Ain) of 1854 to the Children’s Act of 1992 (Onta-Bhatta 2001). The Muluki Ain of 1854, the subject of András Höfer’s study, is a document of great historical, legal and cultural interest for scholars on Nepal. मुलुकी_देवानी_संहिता_एेन_2.pdf. This increases violence against women, not only related to women but children. Before the promulgation of the Muluki Ain 1854 and after its promulgation in the matters not dealt in the code, the task of dispensing justice was done as per the provisions made in different religious scriptures. Muluki Ain (1854) The Nepali civil code Muluki Ain was commissioned by Jung Bahadur Rana after his European tour and enacted in 1854. Hofer approaches his topic from several angles. The meticulous regulations are The National Code of Nepal (in Nepalese only) is the first unified law enacted in the 20th Century, more specifically, on 2020 Bhadra 1 (1963) with the objective of maintaining peace and fostering good relations among people irrespective of class, caste or region. 1854, was amended nine decades later in 1963 by repealing some penal clauses on untouchability. The principles and the notion of the Civil Code reflected in several existing legal provisions. It embedded Hinduism, patriarchy and the caste system. Green Library. National Code (Muluki Ain) 2020 (1963) Tuesday, 17 August, 2010. This also enabled her to gain extensive insights into the historical context (political and religious) of human rights issues for women and girls in Nepal, which continue to impact them today. ANDRAS HÖFER, THE CASTE HIERARCHY AND THE STATE IN NEPAL: A STUDY OF THE MULUKI AIN OF 1854, at 69 (1979.) especially after the promulgation of the National Code or Muluki Ain in 1854 – the caste system has been a major determinant of their identity, social status and life chances. By András Höfer. The Nepalese Mulukī Ain (MA) of 1854 with its 163 chapters and nearly 1400 pages is a unique law because it is based on an extensive observation and evaluation of the social practice in the kingdom rather than normative values of the Brahmins. In 1854, the Government of Nepal passed the "Muluki Ain" commissioned by Jung Bahadur Rana. Available online Online version At the library. This law outlawed marriage between people of a lower caste with those of a higher caste. This enactment occurs through terminology which was developed in Nepali* to define the concepts of purity and impurity, and the terms were embedded in the MA of 1854. Imprint Innsbruck : Universitätsverlag Wagner, 1979. Note this Hindu law is derived from India. Muluki Phaujadari Ain is a part of Muluki Ain… The old legal code, Muluki Ain . Dr. Tricia Ong, Ph.D., MCAT, GradCertBusMgt(ProjMgt). It was rooted in traditional Hindu Law and codified social practices for several centuries in Nepal. During these particular times, certain categories of people must be avoided for a specific number of days and compliance related to these rules is called ‘...sutak wārnu (bārnu)’ (Höfer 2004, p. 61) (The literal meaning of bārnu is ‘to demarcate’ or ‘to avoid’). The Caste Hierarchy and the State in Nepal: A Study of the Muluki Ain in 1854. One-month jail and Rs. For her Ph.D., she undertook a reproductive health study with young women who have been trafficked into the sex industry in Nepal. According to Adhikari (1984), the Muluki Ain of 1854 (the "Law of the Land" or the National Code) was part of the wider process of imposing greater and more direct control over the whole kingdom. 1.Twelve-month jail sentence or Rs 1200 fine or both. The Nepali civil code Muluki Ain was commissioned by Jung Bahadur Rana after his European tour and enacted in 1854. सूचनाको हक सम्बन्धी ऐन, २०६४ को दफा ५(३) र सूचनाको हक सम्बन्धी नियमावली, २०६५ को नियम ३ बमोजिम सार्वजनिक गरिए� Further more, Nepal Constitution-1990 guarantees the rights to equality by stating that the State shall not discriminate against citizens on the basis of religion, colour, sex, caste, ethnicity or belief (Article 11.3). www.lawcommission.gov.np www.lawcommission.gov.np $ ˇNJ˙G$ ˇ 9 J7 7 $ ˘ˇ"$ ˇ 9 C"0W WW $ ˇNJ˙G$ ˇ 9 J ˙˝( $ ˇ 9 C"0WWW $ ˇN $ ˛ 2#$ ˇ 9 It has been suggested that further developments were brought about as a result of the observations of Jung Bahadur of both the English legal system and the French Code Napoleon during the course of his Belait Yatra in 1856 (3). Höfer, A. We have the legal code of Jung Bahadur Rana called Muluki-Ain framed in 1854 AD that attempts to identify the various communities in Nepal into the single framework. 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